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Apocrypha of the New Testament
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Introductory Notice to Apocrypha of the New Testament.
[1902] Θεοτόκος— a word used several times by Athanasius (died 373), e.g., in Orat. iii. Contra Arianos, c. 14 and 29. The refusal of Nestorius to give this epithet to Mary was the commencement, in 428, of the long struggle between the rival sees of Constantinople and Alexandria. See Haag, Histoire des Dogmes Chrétiens, i. 190. The paragraphs about the Θεοτόκος in this chapter are interpolations.
[1903] Lit., and.
[1904] Lit., darkened.
[1905] A mistaken reference to John xix. 13.
[1908] John xix. 28; Matt. xxvii. 48.
[1909] Comp. Matt. xxvii. 40-42.
[1910] Luke xxiii. 39-43. ms. C here inserts the early history of the robber Dysmas. [See note 3, p. 426.—R.]
[1912] Comp. Luke xxiii. 44-49.
[1914] [Or simply, “the Preparation;” comp. Matt. xxvii. 62, and elsewhere, in the Rev. Vers.—R.]
[1915] Comp. Matt. xxvii. 60.
[1918] It is to be observed that John’s Gospel is much more frequently quoted in this book than any of the others.
[1919] Observe the anachronism.
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