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Archelaus
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Introductory Notice to Archelaus.
[1440] And that form is followed by Petrus Siculus (Hist. Manich., p. 37) and Photius (lib. i., Adv. Manich.), who, in epitomizing the statements of Epiphanius, write neither Κασχάρων nor Καλχάρων, but Καρχάρων.
[1441] Geogr., book. ii. ch. 7.
[1442] Book xviii. 23, and xxv. 20, 21.
[1443] Hist. Misc., xxii. 20.
[1444] Church History, ii. p. 165, ed. Bohn.
[1445] De Mensur. et Pond., ch. 20.
[1446] Cateches., vi. p. 140.
[1447] Chronicon, lib. post., p. 177.
[1448] In ch. 24.
[1449] Catech., vi. p. m. 147.
[1450] As in the 12th, 25th, and 28th chapters.
[1451] [Compare Routh, Reliquiæ Sacræ, vol. v. pp. 4–206, and his everywhere learned notes.]
[1452] Church History, ii. pp. 165, 166, ed. Bohn. [Compare Robertson, vol. i. pp. 136–144.]
The Acts of the Disputation with the Heresiarch Manes.
[1453] Of Archelaus, bishop of Caschar in Mesopotamia.
[1454] Treasury.
[1455] In Epiphanius, Hæres., lxvi. 10, it is Marsipus.
[1456] Pietatis pretia.
[1457] Nec numero aliquo nec discretione ulla distinguit. For distinguit, some propose distribuit.
[1458] Reading commonentur, as in the text. Commoventur is also suggested, ="were deeply moved.”
[1459] On the attitude of the Christians of the primitive Church towards warfare, see Tertullian’s De Corona Militis, ch. 11, and the twelfth canon of the Nicene Council.
[1460] [The similar institution of the Rogation fasts in the West is referred to the fifth century. Pellicia, p. 372; Hooker, book v. cap. xli. 2.]
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