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Archelaus
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Introductory Notice to Archelaus.
[1458] Reading commonentur, as in the text. Commoventur is also suggested, ="were deeply moved.”
[1459] On the attitude of the Christians of the primitive Church towards warfare, see Tertullian’s De Corona Militis, ch. 11, and the twelfth canon of the Nicene Council.
[1460] [The similar institution of the Rogation fasts in the West is referred to the fifth century. Pellicia, p. 372; Hooker, book v. cap. xli. 2.]
[1461] Reading cervicibus degravatis et laxis, demisso capite, frontem genibus elidit. The text gives demerso.
[1462] At this point begins the portion of the work edited by Valesius from the Codex Bobiensis, which is preserved now in the Ambrosian Library.
[1463] The Codex Bobiensis reads Adda Turbonem. This Adda, or Addas, as the Greek gives it below in ch. xi., was one of those disciples of Manes whom he charged with the dissemination of his heretical opinions in the East, as we see from ch. xi.
[1464] Codex Bobiensis adds, ad vesperam, towards evening.
[1465] The text gives veluti peregrinans. The Codex Bobiensis has quippe peregrinans.
[1466] On the attention paid by the primitive Church to the duties of hospitality, see Tertullian, De Præscriptionibus, ch. 20 [vol. iii. p. 252, this series]; Gregory Nazianzenus, in his First Invective against Julian; also Priorius, De literis canonicis, ch. 5, etc.; and Thomassin, De Tesseris hospitalitatis, ch. 26.
[1467] In the text, ignotum; in the Codex Bobiensis, ignoratum.
[1468] This letter, along with the reply of Marcellus, is given by Epiphanius in his Heresies, n. 6, from which the Greek text is taken.
[1469] φειδόμενος. The Latin gives subveniens, relieving.
[1470] The Greek text of Epiphanius gave πρὸς τὸ ἀδιάκριτον. Petavius substituted πρὸς τὸ μή ἀδιάκριτον; and that reading is confirmed by the Latin, uti ne indiscretos animos geras.
[1471] ἀπὸ τοῦ αὐτοῦ φέρεσθαι.
[1472] ὧν τὸ τέλος κατάρας ἐγγύς. Cf. Heb. vi. 8.
[1473] The text gives ἐν τοῖς εἰρημένοις εὐαγγελίοις, for which τοῖς εἰρημένοις ἐν τοῖς εὐαγγελίοις may be proposed.
[1476] τῆς ἄλλης δυσωδίας τῶν γυναικῶν.
[1477] φείδῃ.
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