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Archelaus
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Introductory Notice to Archelaus.
[1463] The Codex Bobiensis reads Adda Turbonem. This Adda, or Addas, as the Greek gives it below in ch. xi., was one of those disciples of Manes whom he charged with the dissemination of his heretical opinions in the East, as we see from ch. xi.
[1464] Codex Bobiensis adds, ad vesperam, towards evening.
[1465] The text gives veluti peregrinans. The Codex Bobiensis has quippe peregrinans.
[1466] On the attention paid by the primitive Church to the duties of hospitality, see Tertullian, De Præscriptionibus, ch. 20 [vol. iii. p. 252, this series]; Gregory Nazianzenus, in his First Invective against Julian; also Priorius, De literis canonicis, ch. 5, etc.; and Thomassin, De Tesseris hospitalitatis, ch. 26.
[1467] In the text, ignotum; in the Codex Bobiensis, ignoratum.
[1468] This letter, along with the reply of Marcellus, is given by Epiphanius in his Heresies, n. 6, from which the Greek text is taken.
[1469] φειδόμενος. The Latin gives subveniens, relieving.
[1470] The Greek text of Epiphanius gave πρὸς τὸ ἀδιάκριτον. Petavius substituted πρὸς τὸ μή ἀδιάκριτον; and that reading is confirmed by the Latin, uti ne indiscretos animos geras.
[1471] ἀπὸ τοῦ αὐτοῦ φέρεσθαι.
[1472] ὧν τὸ τέλος κατάρας ἐγγύς. Cf. Heb. vi. 8.
[1473] The text gives ἐν τοῖς εἰρημένοις εὐαγγελίοις, for which τοῖς εἰρημένοις ἐν τοῖς εὐαγγελίοις may be proposed.
[1476] τῆς ἄλλης δυσωδίας τῶν γυναικῶν.
[1477] φείδῃ.
[1479] The text gives infrendebat; the Codex Bobiensis has infringebat.[It seems to be a proverb, and I have so marked it. We should say, “he chafed like a lion,” etc.]
[1480] Ex pueris suis.
[1481] Epiphanius, under this Heresy, num. 7, says that this was a fort situated on the other side of the river Stranga, between Persia and Mesopotamia.
[1482] The section extending from this point on to ch. xii. is found word for word in the Greek of Epiphanius, num. 25.
[1483] μιξιν δὲ ητοι σύγκρασιν.
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