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Archelaus
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Introductory Notice to Archelaus.
[1515] The text is, καὶ πάλιν εἰσιν ἕτεροι κόσμοι τινὲς, τῶν φωστήρων δυνάντων ἀπὸ τούτου τοῦ κόσμου, ἐξ ὧν ἀνατέλλουσι. Routh suggests οἴς τινὲς, deleting ἐξ ὧν.
[1516] Reading εἴ τις, as in the text. Routh suggests εἴ τι, = As to everything existing in this world, I have told you that the body thereof does, etc.
[1517] But the Latin has “qui vocatur,” etc. = which is called, etc. And Routh thereof proposes ὃς καλεῖται for οὐ καλεῖται.
[1518] The text gives simply ἡ γνῶσις. The Codex Bobiensis has et scientia. Hence Routh would read καὶ ἡ γνῶσις, and the knowledge.
[1519] Retaining the reading ὑμῖν, though Petavius would substitute ἠμῖν, us. [Routh corrects Petav., R. S., vol. v. pp. 63, 64.]
[1520] ἁπλάριοι, in the Latin version Simpliciores, a name apparently given to the Catholics by the Manichæans. See Ducangii Glossarium mediæ et infimæ Græcitatis. [Routh, v. p. 65, worth noting.]
[1521] The text gives ὁ ἐστὶ πρῶτος ἄνθρωπος. Routh proposes ὃ ἐστὶ, etc.
[1522] Or, they.
[1523] μετ᾽ αὐτοῦ ἔχουσι δεθῆναι.
[1524] ἐπὶ τέλει.
[1525] The text is κάθως αὐτὸς ἔγραψεν· ῾Ο πρεσβύτης, etc. The Codex Bobiensis gives, “Sicut ipse senior scripsit: Cum manifestam feceris,” etc., = As the elder himself wrote: When thou hast, etc. The elder here is probably the same as the third elder farther on.
[1526] The Greek is, ἀφίησι τὸν βῶλον μετὰ τοῦ νέου αἰῶνος; but the Latin version has the strangely diverse rendering, “dimittunt animam quæ objicitur inter medium novi sæculi” = they let go the soul that is placed in the midst of the new age. [Routh has τὴν βῶλον.]
[1527] ἀνδριάς.
[1528] But the Latin gives, “cum statuta venerit dies” = when the appointed day has come.
[1529] αἱ δὲ προβολαὶ πᾶσαι.
[1530] πλοίῳ. [See Routh, p. 68, on this locus mire depravatus.]
[1531] κυβερνῆται.
[1532] τεῖχος.
[1533] τῶν δύο φύσεων. But the Latin version gives duorum luminarium, and the Codex Casinensis has luminariorum, the two luminaries.
[1534] Reading κλίματα, with Petavius, for κλήματα.
[1535] The Codex Casinensis makes no mention of Thomas.
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