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Archelaus
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Introductory Notice to Archelaus.
[1619] Codex Casinensis gives introduceret; but, retaining the reference to the Gentiles we read introducerent.
[1620] Matt. xxiii. 25; Luke xi. 39.
[1622] Matt. xxiii. 6; Mark xii. 38; Luke xx. 46.
[1623] The Codex Casinensis gives a strangely corrupt reading here: “primos discipulos subitos in cœnis, quod scientes Dominus.” It is restored thus: “primos discubitus in cœnis, quos sciens Dominus,” etc.
[1625] Dividitur.
[1626] Reading majus for the inept malus of the Codex Casinensis.
[1627] Routh refers us here to Maximus, De Natura, § 2. See Reliquiæ Sacræ, ii. 89–91.
[1628] The text is “multo inferior virtutis humanæ,” which is probably a Græcism.
[1629] Reading ceu for the eu of the Codex Casinensis.
[1630] The Codex Casinensis gives “nec quæ vellem quidem,” for which “nec æqualem quidem,” etc., is suggested, as in the translation.
[1632] The text gives a quo si, etc. Routh suggests atqui si, etc.
[1633] Medietas.
[1634] Reading objectu…creaturarum, instead of obtectu, etc., in Codex Casinensis.
[1635] The text of this sentence stands thus in Migne and Routh: “cui enim non fiat manifestum, solem istum visibilem, cum ab oriente fuerit exortus, et tetenderit iter suum ad occidentem, cum sub terram ierit, et interior effectus fuerit ea quæ apud Græcos sphæra vocatur, quod tunc objectu corporum obumbratus non appareat?” The Codex Casinensis reads quod nunc oblectu, etc. We should add that it was held by Anaximander and others that there was a species of globe or sphere (σφαῖρα) which surrounded the universe. [Vol. ii. p. 136. n. 2.]
[1636] Reading ex suimet ipsius umbra for exuet ipsius umbra, which is given in the Codex Casinensis.
[1637] Plagam.
[1638] Ministrante.
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