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Archelaus

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Introductory Notice to Archelaus.

[1875] Ex. xii. 35.

[1876] Ex. xxi. 24.

[1877] Luke vi. 29.

[1878] Num. xv. 32.

[1879] Mark ii. 11.

[1880] Luke vi. 1.

[1881] Faciat Deus.

[1882] In litteris formatum in lapidibus.

[1883] 2 Cor. iii. 6-11.

[1884] 1 Cor. xv. 46-50.

[1885] Gal. ii. 18.

[1886] Rom. ii. 28.

[1887] Rom. iv. 1.

[1888] Rom. iv. 2.

[1889] Rom. iii. 20.

[1890] Luke xvi. 16.

[1891] Reading “præparare et proximos fieri benignæ ac diviti menti” for “præparet proximus fieri benignæ hac,” etc., as it stands in the Codex Casinensis. Routh suggests “præparare proximos fieri benignæ ac diviti menti et continuo…consequemur” = to take care to draw near to the gracious and liberal mind, and then we shall forthwith receive steadily from it, etc.

Chapter XLI

[1892] This epistle is edited not only from the Codex Casinensis, but also by Valesius from the Codex Bobiensis. The most important varieties of reading shall therefore be noted.

[1893] Summum studium. But the Codex Bobiensis reads suum studium.

[1894] Reading “ex subtegmine atque stamine,” etc., with the Codex Bobiensis, instead of “subtemine et, quæ stamine,” etc., as it is given in the Codex Casinensis. [A beautiful anticipation of Augustine’s dictum, “The New is veiled in the Old, the Old unveiled in the New.”]

[1895] We read here “gloriam enim Domini in eodem speculamur.” The Codex Bobiensis is vitiated here, giving gloriam um Domini, which was changed by Valesius into gloriam Jesu, etc.

 

 

 

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