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Archelaus
Show All Footnotes & Jump to 1902
Introductory Notice to Archelaus.
[1892] This epistle is edited not only from the Codex Casinensis, but also by Valesius from the Codex Bobiensis. The most important varieties of reading shall therefore be noted.
[1893] Summum studium. But the Codex Bobiensis reads suum studium.
[1894] Reading “ex subtegmine atque stamine,” etc., with the Codex Bobiensis, instead of “subtemine et, quæ stamine,” etc., as it is given in the Codex Casinensis. [A beautiful anticipation of Augustine’s dictum, “The New is veiled in the Old, the Old unveiled in the New.”]
[1895] We read here “gloriam enim Domini in eodem speculamur.” The Codex Bobiensis is vitiated here, giving gloriam um Domini, which was changed by Valesius into gloriam Jesu, etc.
[1896] Reading, with the Codex Bobiensis, “speculum, cum nobis ipsam imaginem,” etc., instead of “speculum nobis per ipsam imaginem,” etc.
[1897] [Here is the literal use of the word “pædagogue,” with which Clement took liberties. Vol. ii. p. 209, note 3, this series.] Adopting “qui ad doctores a pædagogo,” instead of “qui a doctore iis a pædagogo.”
[1898] “Dehonorare,” or, as in the Codex Bobiensis, “dehonestare.”
[1899] Reading “opera ejus non indiget.” But the Codex Casinensis gives “ore ejus,” etc.
[1900] The Codex Bobiensis reads here, “accidit vero post tempus ut is qui…requireret,” etc. The other codex has, “accedit vero post tempus is qui…requirere.”
[1901] Reading pro respectu with Codex Bobiensis. The other codex gives prospectu.
[1902] Reading invenisse. The Codex Casinensis gives venisse.
[1903] Routh suggests pastor, the shepherd, for pater.
[1904] Reading cognata, with Codex Bobiensis, instead of cognita.
[1907] We adopt the reading vides, instead of the faulty unde of the Codex Casinensis.
[1908] Reading quamvis for quum.
[1909] See Heb. iii. 5, 6.
[1910] Luke xvi. 19, etc.
[1911] Infernum. [Sheol, rather, or Hades.]
[1912] The reading of the Codex Casinensis is, “rogavit dives simul uno tempore ut edisceret majorem doctrinam.” But the other codex gives, “uno tempore discere majorem doctrinam ab Abraham” = entreated that he might learn the superior doctrine of Abraham. For edisceret we may read with Routh ediscerent.
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