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Archelaus
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Introductory Notice to Archelaus.
[1932] The Codex Bobiensis gives, “viæ compendiosum nobis tramitem demonstrare.” We adopt the reading, “viæ spatia compendioso nobis tramite demonstrare.”
[1936] Compendia viæ.
[1940] Reading “prævaricator” instead of “prædicator.” The sense would seem strictly to require, a debtor to the law.
[1941] Atramentum.
[1943] The Codex Bobiensis gives, “figuli opus aufers aut fictilium.” The Codex Casinensis has, “figuli opus et ars aut fictilium.” We adopt “figuli opus aut ars fictilium.”
[1944] Adopting “nequaquam” for “nec quemquam.”
[1945] By this he means the Epistle to the Romans, to which the first place among the epistles of Paul was assigned from the most ancient times. In Epiphanius, under heresy 42, it is alleged as an offence against Marcion, that he put the Epistle to the Romans in the fourth place among Paul’s epistles. See a note in Migne. [Again, this expression is a note of genuine antiquity.]
[1946] Reading “propositus” for “propheticus.”
[1947] The Codex Casinensis has formatum; the other codex gives firmatum.
[1949] The text gives, “neque vero omnigene in ignobilitatem redigitur,” etc. The Codex Bobiensis has, “neque vero omni genere in nobilitate.”
[1950] Reading “scisse se differentias gloriæ,” etc. Codex Bobiensis gives scis esse, etc. = you know that there are differences.
[1952] Sicut et verbi ipsius natura persuadet. Reading “natura persuadet.” But the Codex Bobiensis gives demonstrat, demonstrates.
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