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Archelaus
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Introductory Notice to Archelaus.
[2035] The text gives, “se ipso judicante,” for which “te ipso,” etc., may be substituted.
[2036] In the Codex Casinensis the sentence stands in this evidently corrupt form: “cum enim peccatis bonus et gravatus ad discipulatum diligit.” We adopt the emendation given in Migne: “cum enim peccatis onustos et gravatos ad discipulatum delegit.”
[2039] Propitius esto, Domine.
[2040] Matt. xvi. 22. [Possibly the first words by which Satan fell.]
[2042] Matt. xvi. 23. [Satan seems to have rebelled against man’s creation.]
[2043] Luke iv. 34, reading sanctus Deus. [i.e., not the received text.]
[2044] Reading silere. The Codex Casinensis gives sinire, which may be meant for sinere = give over.
[2045] Pro accidentium salute.
[2046] We have adopted Migne’s arrangement of these clauses. Routh, however, puts them thus: And that it may be made more intelligible to you, etc.,… (for in forgetfulness, etc., you have turned off, etc.), listen to me now for a brief space.
[2047] Reading “pondus belli toleraverant,” instead of the “pondus bellico tolerarant” of the Codex Casinensis.
[2049] Salva.
[2050] Gal. iv. 4. The reading is, “cum autem fuit Dei voluntas in nobis.” The Vulgate, following the ordinary Greek text, gives, “at ubi venit plenitudo temporis.” And so Irenæus, Tertullian, Cyprian, etc. [This should have been in the margin of the Revised Version.]
[2052] 1 Cor. vi. 14. The text here inserts the words cum illo, which are found neither in the Greek, nor in the Vulgate, nor in Irenæus, Adv. Hæres., v. 6, 7 [vol. i. pp. 530, 532, this series], nor in Tertullian, Adv. Marc., v. 7, etc. [vol. iii. p. 443, this series]. According to Sabatier, however, they are found in Jerome, Ep. ad Amand.
[2053] Reading in vobis. But the Codex Casinensis seems to give in nobis, amongst us.
[2054] But the Codex Casinensis seems to make it fides nostra, our faith.
[2055] Initium.
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