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Archelaus
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Introductory Notice to Archelaus.
[2101] Various other forms are found for this name Scythianus. Thus we find Scutianus and Excutianus,—forms which may have arisen through mere clerical errors. The Codex Reg. Alex. Vat. gives Stutianus. [But see Routh, R. S., vol. v. p. 186.]
[2102] This seems the general idea meant to be conveyed. The text, which is evidently corrupt, runs thus: “in qua cum eum habitaret cum Ægyptiorum sapientiam didicisset.” The Codex Reg. Alex. Vat. reads, “in qua cum habitaret, et Ægyptiorum,” etc. In Migne it is proposed to fill up the lacunæ thus: “in qua cum diu habitaret, depravatus est, cum Ægyptiorum sapientiam didicisset.” Routh suggests, “in qua cum ea habitaret,” etc.
[2103] The Codex Casinensis reads Terbonem for Terebinthum.But in Cyril of Jerusalem, in his Catechesis, 6, as well as in others, we regularly find Τέρβινθον, Terbinthum, or Terebinthum, given as the name of the disciple of Scythianus. The form Tereventus is also given; and the Codex Reg. Alex. Vat. has Terybeneus. The statement made here as to these books being written by Terebinthus is not in accordance with statements made by Cyril and others, who seem to recognise Scythianus alone as the author. As to the name Terebinthus itself, C. Ritter, in his Die Stupa’s, etc., p. 29 thinks that it is a Græcized form of a predicate of Buddha, viz., Tere-hintu, Lord of the Hindoos. Others take it simply to be a translation of the Hebrew הלָא”, the terebinth.See a note on this subject in Neander’s Church Hist., ii. 166 (Bohn). [Routh, ut supra, p. 187.]
[2104] Capitulorum.
[2105] Thesaurus.
[2106] The Codex Reg. Alex. Vat. inserts here, “omnibus quæcunque ejus fuerant congregatis” = gathering together all that was his.
[2107] Reading “habetur.” But Codex Reg. Alex. Vat. gives habitatur, is inhabited.
[2108] The Codex Casinensis gives, “sed aliud cujusdam homine.” We adopt “sed alium Buddam nomine,” with which the narratives of Cyril, Epiphanius, and others agree. Routh proposes “alio Buddam nomine” = by another name, Buddas. [Buddha is a title, not a name.]
[2109] The text gives “natum esse, simul et ab angelo.” The Codex Reg. Alex. Vat. reads, “natum se esse simulabat et ab angelo.”
[2110] On these Persian priests, see Epiphanius on this heresy, num. 3.
[2111] Reading arguebant, with Routh, for arguebat.
[2112] Animosa exaggeratio.
[2113] Ante seculum.
[2114] Or, in the origins of things, in principiis.
[2115] Particeps ejus.
[2116] Reading tunc for nunc.
[2117] Solarium quoddam excelsum.
[2118] The Codex Casinensis gives, “ut inde ab aliquo convinci possit.” But the Codex Reg. Alex. Vat. reads, “ut ne ab aliquo,” etc. We adopt, therefore, “ne ab aliquo,” etc., taking the idea to be, as is suggested in Migne, that Manes went up alone, because he feared that, if observed by Parcus and Labdacus, the priests of Mithras, he might expose himself to punishment at the hands of the Persian rulers for an offence against their religion. [Manes here seems put for Terebinthus.]
[2119] Sub terras eum detrudi per spiritum.
[2120] But the Codex Reg. Alex. Vat. reads, “erat enim multum pecuniæ arida”—for she had a great greed for money.
[2121] But Cyril, Epiphanius, and others, make the name Cubricus (Κούβρικος).
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