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Archelaus

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Introductory Notice to Archelaus.

[2152] By the barbari here are evidently meant the Persians.

[2153] Principles.

[2154] The text is, “non quæ esse dicebantur.” Routh proposes, “non quæ factæ, or genitæ, esse dicebantur,” = which were not declared to have been made.

A Fragment of the Same Disputation.

[2155] From Cyril of Jerusalem, Catecheses, vi. § 27–29. [And see the Introductory Notice, p. 175.]

Preface

[2156] Reading ὅπλον δικαιοσύνης. Others read ὅπλῳ = Archelaus met him with the buckler of righteousness.

Chapter I

[2157] Ps. v. 9.

[2158] Deut. iv. 24.

[2159] Luke xii. 49.

[2160] 1 Sam. ii. 6.

[2161] Acts ix. 40.

[2162] Acts v. 10.

[2163] Deut. xxxii. 22.

[2164] Matt. xxv. 41.

[2165] Isa. xlv. 7.

[2166] Matt. x. 34. Various of the mss. add, ἐπὶ τὴν γῆν, upon the earth.

[2167] The text gives καλοί. Routh seems to prefer κακοί, evil.

Chapter II

[2168] 2 Cor. iv. 4.

[2169] Matt. vii. 6.

[2170] Matt. xiii. 13. The text is, ἵνα βλέποντες μὴ βλέπωσι.

[2171] Matt. xxv. 29.

Chapter III

[2172] For εἰ δὲ δεῖ καὶ ὡς, etc., various codices read εἰ δὲ δικαίως, etc.

 

 

 

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