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Arnobius
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Introductory Notice to Arnobius.
[4059] So the ms. and all edd. reading miserationis parcissimæ, except Gelenius, who reads nationis barbarissimæ—“of a most barbarous nation;” while Ursinus suggested memorationis parc.—“of whom very little mention is made,”—the reading approved by Schelling.
[4060] Lit., “shaken to its foundations.”
[4061] Æribus. Cf. Lucretius, ii. 633–636.
[4062] The ms. reads manas, corrected as above by all edd. except Hild., who reads Manias.
[4063] The ms. reads effunctorum; LB. et funct., from the correction of Stewechius; Gelenius, with most of the other edd., def.
[4064] The ms. and first ed. omit non.
[4065] Lit., “because of aversion.”
[4066] Lit., “the form of their race.”
[4067] i.e., ignorabitur et nescietur.
[4068] The ms. reads consolationem—“for each consolation,” i.e., to comfort in every distress.
[4069] The ms. omits et.
[4070] The dii inferi.
[4071] The dii superi.
[4072] Saturn and Hercules were so worshipped.
[4073] Apollo.
[4074] The ms., first five edd., and Oehler read terreor—“terrified;” the others tor., as above, from the conjecture of Gifanius.
[4075] Cf. ch. 40, note 21. It may further be observed that the Etruscans held that the superior and inferior gods and men were linked together by a kind of intermediate beings, through whom the gods took cognizance of human affairs, without themselves descending to earth. These were divided into four classes, assigned to Tina (Jupiter), Neptune, the gods of the nether world, and men respectively.
[4076] So LB., Hild., and Oehler, reading nomine ne; all others ut, the ms. having no conjunction.
[4077] Lit., “it is fitting that you stand in the limits of,” etc.
[4078] i.e., Summus Manium, Pluto.
[4079] Lit., “see altars built.”
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