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Arnobius
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Introductory Notice to Arnobius.
[4643] So Arnobius renders Clement’s Cithæronian Hera.
[4644] So corrected in the notes of Canterus from Clem. for the ms. reading Carios, retained by the first four edd. and Elmenh. In Icaria there was a temple of Diana called Ταυροπόλιον.
[4645] The ms. and first four edd. read p-uteum—“a well,” corrected plut., as above, by Gifanius, and in the notes of Canterus.
[4646] The ms. reads ethedius, corrected in the notes of Canterus.
[4647] So all edd., except both Roman edd., which retain the ms. reading in the singular, suffraginem.
[4648] i. e., iii. 13. p. 467.
[4649] Lit., “it was allowed.”
[4650] So Meursius suggested amentes for the ms. reading animantis for which Heraldus proposed argumentis—“by arguments.”
[4651] Lit., “and most dissolved with the laxity of feminine liquidity.”
[4652] Divendere.
[4653] Lit., “with a workman’s preparing.”
[4654] Lit., “is there any figure to find.”
[4655] Habitus.
[4656] Ex foribus. Cf. Tertull., de Idol., ch. 15: “In Greek writers we also read that Apollo Θυραῖος and the dæmones Antelii watch over doors.”
[4657] So the edd, reading petas-un-culumfor the ms. -io-.
[4658] Lit., “are.”
[4659] Lit., “with strife of skills.”
[4660] ms. Phyrna, but below Phryna, which is read in both instances by Hild. and Oehler.
[4661] So Meursius, followed by Orelli, reading istic for the ms. iste.
[4662] i.e., either the conceptions in their minds, or realized in their works. Orelli, followed by the German translator Besnard, adopting the former view, translates “the ideas of the artists (die Ideale der Künstler) were full of fire and life.”
[4663] [See note 15, p. 511.]
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