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Athenagoras
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Introductory Note to the Writings of Athenagoras
[774] Hom., Il., v. 31, 455.
[775] Hom., Od., viii. 296–298, Pope’s transl.
[776] Hom., Il., ii. 820.
[777] [οἰκονομίαν. Kaye, p. 174. And see Paris ed., 1615.]
[778] Hom., Il., xiv. 315 sqq.
[779] Eurip., Alcest., 1 sq.
[780] Ibid., 8 sq.
[781] From an unknown play of Æschylus.
Chapter XXII.—Pretended Symbolical Explanations.
[782] Perhaps ἡρ (αηρ) α.
Chapter XXIII.—Opinions of Thales and Plato.
[783] Tim., p. 40, D.E.
[784] Pseudo-Plat., Epist., ii. p. 312, D.E. The meaning is very obscure.
[785] Plat., Phœdr., p. 246, E.
Chapter XXIV.—Concerning the Angels and Giants.
[786] [Comp. cap. xxvii., infra.]
[787] [Kaye, 192. And see cap. x., supra, p. 133. Divine Providence does not exclude the ministry of angels by divine appointment. Resurrection, cap. xviii., infra.]
[788] [The Paris editors caution us against yielding to this interpretation of Gen. vi. 1-4. It was the Rabbinical interpretation. See Josephus, book i. cap. 3.]
[789] Hesiod, Theog., 27. [Traces of the Nephilim are found in all mythologies.]
Chapter XXV.—The Poets and Philosophers Have Denied a Divine Providence.
[790] Eurip.; from an unknown play.
[791] Ibid.
[792] Eurip., Cycl., 332 sq.
[793] [Kaye, p. 190.]
[794] Or, “powers of reasoning” (λογισμός).
Chapter XXVI.—The Demons Allure Men to the Worship of Images.
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