| << | Contents | >> |
Barnabas
Show All Footnotes & Jump to 1518
Introductory Note to the Epistle of Barnabas
[1508] Not found in Scripture. Comp. Isa. xl. 13;Prov. i. 6. Hilgenfeld, however, changes the usual punctuation, which places a colon after prophet, and reads, “For the prophet speaketh the parable of the Lord. Who shall understand,” etc.
[1509] The Greek is here very elliptical and obscure: “His Spirit” is inserted above, from the Latin.
[1511] Cod. Sin. has “our fair formation.”
[1513] Cod. Sin. inserts, “the Lord says.”
[1514] Cod. Sin. has “I make.”
[1515] Not in Scripture, but comp.Matt. xx. 16, and 2 Cor. v. 17.
[1517] Ezek. xi. 19, Ezek. xxxvi. 26.
[1518] Cod. Sin. inserts “Himself;” comp. John i. 14.
[1519] Comp. Eph. ii. 21.
[1520] Comp. Ps. xlii. 2.
[1521] Cod. Sin. omits “He says.”
[1522] Cod. Sin. omits “in the midst.”
[1523] Ps. xxii. 23; Heb. ii. 12.
[1524] Cod. Sin. has “But we said above.”
[1526] These are specimens of the “Gnosis,” or faculty of bringing out the hidden spiritual meaning of Scripture referred to before. Many more such interpretations follow.
Chapter VII.—Fasting, and the goat sent away, were types of Christ.
[1527] Cod. Sin. reads “temple,” which is adopted by Hilgenfeld.
[1528] Not to be found in Scripture, as is the case also with what follows. Hefele remarks, that “certain false traditions respecting the Jewish rites seem to have prevailed among the Christians of the second century, of which Barnabas here adopts some, as do Justin (Dial. c. Try. 40) and Tertullian (adv. Jud. 14; adv. Marc. iii. 7).”
Search Comments
This page has been visited 0050 times.
| << | Contents | >> |
10 per page