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Caius
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Introductory Notice to Caius, Presbyter of Rome.
[4978] The text is, “quibus tamen interfuit et ita posuit.” Westcott omits the “et.” Bunsen proposes “ipse noninterfuit.” The reference probably is to the statement of Papias (Euseb., Histor. Eccles., iii. 39) as to Mark’s Gospel being a narrative not of what he himself witnessed, but of what he heard from Peter.
[4979] The text gives “numine suo ex opinione concriset,” for which we read “nomine suo ex ordine conscripsit” with Westcott.
[4980] Reading “secum” for “secundum.”
[4981] The text gives “quasi ut juris studiosum,” for which “quasi et virtutis studiosum,” ="as one devoted to virtue,” has been proposed. Bunsen reads “itineris socium” ="as his companion in the way.”
[4982] “Incepit” for “incipet.”
[4983] Or as they revised them, recognoscentibus.
[4984] Principia.
[4985] Principali, leading. [Note this theory of inspiration.]
[4986] Singula.
[4988] The text is, “semote passionem Petri,” etc., for which Westcott reads “semotâ.” [A noteworthy statement.]
[4989] Reading “epistolæ” and “directæ” instead of “epistola” and “directe,” and “volentibus” for “voluntatibus.”
[4990] Principium.
[4991] The text is, “de quibus singulis necesse est a nobis disputari cum,” etc. Bunsen reads, “de quibus non necesse est a nobis disputari cur” ="on which we need not discuss the reason why.”
[4992] Sane.
[4993] The text is “in catholica,” which may be “in the Catholic Church.” Bunsen, Westcott, etc., read “in catholicis.”
[4994] Reading “sed publicari” for “se publicare.” [Vol. ii. p. 3.]
[4995] [For remarks of my own on the Muratorian Canon, see vol. ii. p. 56, this series.]
I. (Psalms and hymns, p. 601.)
[4996] The Rev. S. D. F. Salmond, M. A.
[4997] “Soliti essent Christiani, stato die, ante lucem convenire, carmenque Christo, quasi Deo, dicere secum invicem. Compare (Greek) Eph. v. 19 and Col. iii. 16. Lardner gives Pliny’s letter entire, vol. vii. p. 22.
[4998] Sec. xlvi. p. 254, supra.
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