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The Second Epistle of Clement

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Introductory Notice to the Homily Known as the Second Epistle of Clement.

[3855] Comp. Ps. cxvi. 12.

[3856] Literally, “lame.”

[3857] Literally “of men.” [Compare Arnobius, vol. vi. p. 423.]

[3858] Literally, “being full of such darkness in our sight.”

[3859] Literally, “having beheld in us much error and destruction.”

[3860] [C, S (apparently), and recent editors have ἕχοντας, “even when we had,” instead of ἕχοντες (A), as above paraphrased.—R.]

[3861] Comp. Hos. ii. 23; Rom. iv. 17, ix. 25.

[3862] Literally, “willed us from not being to be.” [Comp. n. 4, p. 365.]

Chap. ii.—the church, formerly barren, is now fruitful.

[3863] Isa. liv. 1; Gal. iv. 27. [R. V., “the husband.”—R.]

[3864] Some render, “should not cry out, like women in travail.” The text is doubtful. [Lightfoot: “Let us not, like women in travail, grow weary of offering up our prayers with simplicity to God.”—R.]

[3865] [ἐπει, “since;” hence Lightfoot renders, “He so spake, because.”—R.]

[3866] It has been remarked that the writer here implies he was a Gentile.

[3867] Matt. ix, 13; Luke v. 32. [The briefer form given above is that of the correct text in Matthew and Mark (ii. 17), not Luke.—R.]

[3868] [ἠθέλησε, “willed.”—R.] [Noteworthy. 2 Pet. iii. 9.]

[3869] Comp. Matt. xviii. 11. [Luke xix. 10.—R.]

[3870] Literally, “already perishing.” [Rev. iii. 2.]

Chap. iii.—the duty of confessing christ.

[3871] [Literally, “the Father of the truth.” The best editions have a period here.—R.]

[3872] Literally, “what is the knowledge which is towards Him.” [C, with Bryennios. Hilgenfeld reads τη̑ς ἀληθείας, “what is the knowledge of the truth,” instead of ἡ πρὸς αὐτόν, A, S, Lightfoot, and earlier editors.—R.]

[3873] [λέγει δὲ καὶ αυτός, “Yea, He Himself saith,” Lightfoot.—R.]

[3874] Matt. x. 32.

[3875] Comp. Matt. xxii. 37.

 

 

 

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