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Clement of Alexandria
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Introductory Note to Clement of Alexandria
[1486] [Does our author here use the term “regeneration” with reference to the restitution of all things? (Matt. xix. 20; Acts iii. 21.) He touched upon the subject above, speaking of one that is illuminated: then he begins upon the true life, and to this he may refer. But it strikes me, that naming Lot, his place in the dispensations of grace strikes him as needing some comment, and so he apologizes for passing on.]
[1487] [See note 7 supra, p. 257. Here the immaterial soul is recognised as wholly independent of bodily organs, and sleep is expounded as the image of death freeing the mind.]
[1488] [The psychology of Clement is noteworthy, but his ethical reflections are pure gold.]
Chapter X.—Quænam de Procreatione Liberorum Tractanda Sint.
[1489] For obvious reasons, we have given the greater part of this chapter in the Latin version. [Much of this chapter requires this sacrifice to a proper verecundia; but the learned translators have possibly been too cautious, erring, however, on the right side of the question.]
[1490] [For the substance of this chapter, see Kaye, p. 84.]
[1493] [He lays down the law, that marriage was instituted for the one result of replenishing the earth; and he thinks certain unclean animals of the Mosaic system to be types of the sensuality which is not less forbidden to the married than to others.]
[1495] Jer. xii. 9. [The empirical science of the day is here enlarged upon, by Clement, for he cannot forbear to make lust detestable by a natural parable of the foul hyæna.]
[1501] Ecclus. xxiii. 4, 5, 6.
[1503] [Tamen possunt senes et steriles matrimonium sanctum contrahere, et de re conjugali aliter docet Lanctantius de naturâ singulari mulierum argute disserens: q. v. in libro ejus de vero cultu, vi. cap. 23, p. 280, ed. Basiliæ 1521.]
[1504] [Naturâ duce, sub lege Logi, omnia fidelibus licent non omnia tamen expediunt. Conf Paulum, I., Ad Corinth, vi. 12.]
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