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Clement of Alexandria
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Introductory Note to Clement of Alexandria
[1546] [Women’s tunics tucked up to give freedom to the knee, are familiar objects in ancient art.]
[1547] Iliad, v. 83.
[1548] Flax grown in the island of Amorgos.
[1550] [It was such designs which early Christian art endeavoured to supplant, by the devices on lamps, ΧΡ, ΑΩ., etc.]
[1551] υποδεδεσθαι τῷ δεδέσθαι. “Wearing boots is near neighbour to wearing bonds.”
[1552] κονιποδες.
[1553] Mark. i. 7; Luke iii. 16. [It was reserved for Chrysostom to give a more terrible counterblast against costly chaussure, in commenting upon Matt. xvi. 13, et seq. Opera, tom. vii. p. 502, ed. Migne.]
Chapter XIII—Against Excessive Fondness for Jewels and Gold Ornaments.
[1554] [Amber is referred to, and the extravagant values attributed to it. The mysterious enclosure of bees and other insects in amber, gave it superstitious importance. Clement may have fancied these to be remnants of a pre-adamite earth.]
[1557] [Chrysostom enlarges on this Christian thought most eloquently, in several of his homilies: e.g., on the First Epistle to the Corinthians. Hom. xxi. tom. x. p. 178. Opp., ed. Migne.]
[1558] Iliad, ii. 872.
[1559] [The necklace called κάθεμα or κάθημα seems to be referred to. Ezek. xvi. 11, and Isa. iii. 19, Sept.]
[1560] Ἐλλόβιον by conjecture, as more suitable to the connection than Ἐλλέβορον or Ἐλέβορον. Hellebore of the ms., though Hellebore may be intended as a comic ending.
[1561] [The Greek satirist seems to have borrowed Isaiah’s catalogue. cap. iii. 18–23.]
[1564] Logos is identified with reason; and it is by reason, or the ingenuity of man, that gold is discovered and brought to light. [But here he seems to have in view the comparisons between gold and wisdom, in Job xxviii.]
[1565] εἴ´δωλον, an appearance, an image.
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