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Clement of Alexandria
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Introductory Note to Clement of Alexandria
[1618] Ecclus. ix. 7.
[1619] Ecclus. xi. 29.
[1620] Ecclus. ix. 16.
[1622] φοξός, in allusion to Thersites, to which Homer applies this epithet.
[1623] [The wasting on pet dogs, pups, and other animals, expense and pains which might help an orphan child, is a sin not yet uprooted. Here Clement’s plea for widows, orphans, and aged men, prepares the way for Christian institutions in behalf of these classes. The same arguments should prevail with Christians in America.]
Chapter V.—Behaviour in the Baths.
[1627] Hesiod, Works and Days, ii. 371.
[1628] [Such were women before the Gospel came. See note to Hermas, cap. xi. note 1, p. 47, this volume, and Elucidation (p. 57) of the same.]
[1629] [The barbarians were more decent than the Greeks, being nearer to the state of nature, which is a better guide than pagan civilization. But see the interesting note of Rawlinson (Herod., vol. i. p. 125, ed. New York), who quotes Thucydides (i. 6) to prove the recent invasion of immodest exposure even among athletes. Our author has this same quotation in mind, for he almost translates it here.]
[1630] [Attic girls raced in the games quite naked. Spartan girls wore only the linen chiton, even in the company of men; and this was esteemed nudity, not unjustly. David’s “uncovering himself” (2 Sam. vi. 20) was nudity of the same sort. Married women assumed to peplus.]
Chapter VI.—The Christian Alone Rich.
Chapter VII.—Frugality a Good Provision for the Christian.
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