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Clement of Alexandria

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Introductory Note to Clement of Alexandria

[1817] Isa. lv. 1.

[1818] Prov. v. 15.

[1819] 1 Cor. xi. 31, 32. “You” is the reading of New Testament.

[1820] The first probably Tatian, the second Theodotus.

[1821] Most likely Pantænus, master of the catechetical school in Alexandria, and the teacher of Clement. [Elucidation II.]

[1822] [See Elucidation III., infra.]

[1823] Prov. xxix. 3.

[1824] Matt. v. 15;Mark. iv. 21.

[1825] John. v. 17, 19.

[1826] [This reference to the Jewish Sabbath to be noted in connection with what Clement says elsewhere.]

[1827] [See Elucidation IV., infra.]

[1828] Luke viii. 17, xii. 2.

[1829] Eph. iv. 11, 12.

[1830] [An affectionate reference to Pantænus and his other masters.]

[1831] [An affectionate reference to Pantænus and his other masters.]

[1832] [See Elucidation V., infra.]

[1833] 1 Cor. ix. 20, 21.

[1834] Col. i. 28.

[1835] [Every reference of our author to his use of Greek learning and (eclectic) philosophy, is important in questions about his orthodoxy.]

[1836] [Every reference of our author to his use of Greek learning and (eclectic) philosophy, is important in questions about his orthodoxy.]

Chapter II.—Objection to the Number of Extracts from Philosophical Writings in These Books Anticipated and Answered.

[1837] [Noteworthy with his caveat about comparison. He deals with Greek philosophers as surgeons do with comparative anatomy.]

 

 

 

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