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Clement of Alexandria

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Introductory Note to Clement of Alexandria

[1825] John. v. 17, 19.

[1826] [This reference to the Jewish Sabbath to be noted in connection with what Clement says elsewhere.]

[1827] [See Elucidation IV., infra.]

[1828] Luke viii. 17, xii. 2.

[1829] Eph. iv. 11, 12.

[1830] [An affectionate reference to Pantænus and his other masters.]

[1831] [An affectionate reference to Pantænus and his other masters.]

[1832] [See Elucidation V., infra.]

[1833] 1 Cor. ix. 20, 21.

[1834] Col. i. 28.

[1835] [Every reference of our author to his use of Greek learning and (eclectic) philosophy, is important in questions about his orthodoxy.]

[1836] [Every reference of our author to his use of Greek learning and (eclectic) philosophy, is important in questions about his orthodoxy.]

Chapter II.—Objection to the Number of Extracts from Philosophical Writings in These Books Anticipated and Answered.

[1837] [Noteworthy with his caveat about comparison. He deals with Greek philosophers as surgeons do with comparative anatomy.]

[1838] Adopting the emendation γλυκύ τι instead of γλυκύτητι.

[1839] 1 Cor. i. 22.

Chapter III.—Against the Sophists.

[1840] Matt. viii. 20; Luke ix. 58.

[1841] Job v. 13; 1 Cor. iii. 19, 20; Ps. xciv. 11.

[1842] Isa. xxix. 14; 1 Cor. i. 19.

Chapter IV.—Human Arts as Well as Divine Knowledge Proceed from God.

[1843] Dan. ii. 27, 28.

[1844] Ex. xxxi. 2-5.

[1845] Ex. xxxi. 6.

 

 

 

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