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Clement of Alexandria
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Introductory Note to Clement of Alexandria
[1910] The story of Œdipus being a myth.
[1911] The possessor of true divine knowledge
“[Fit audience find though few.” Paradise Lost, book. vii. 31. Dante has the same thought. Pindar’s φωνᾶντα συνετοῖσν, Olymp., ii. 35.]
[1913] [Here I am sorry I cannot supply the proper reference. Clement shows his Attic prejudice in adding the epithet, here and elsewhere (Bœotian), which Pindar felt so keenly, and resents more than once. Olymp., vi. vol. i. p. 75. Ed. Heyne, London, 1823.]
[1914] 2 Tim. ii. 14, 16, 17.
Chapter XI.—What is the Philosophy Which the Apostle Bids Us Shun?
[1917] 2 Cor. i. 9, 10; 1 Cor. ii. 5, 15.
[1921] [Revived by some “scientists” of our days.]
[1922] The apostle says “foolish,” 2 Tim. ii. 23.
[1927] [A special Providence notably recognised as a Christian truth.]
[1928] i.e., of the Gospel.
[1929] [The Epicureans whom he censures just before.]
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