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Clement of Alexandria

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Introductory Note to Clement of Alexandria

[1992] 1 Cor. ii. 13.

[1993] John i. 16.

[1994] John vii. 16, 18.

[1995] 2 Tim. iii. 2.

Chapter XVIII.—He Illustrates the Apostle’s Saying, “I Will Destroy the Wisdom of the Wise.”

[1996] Or, “inquirers.”

[1997] 1 Cor. i. 19, 20.

[1998] 1 Cor. i. 21-24; where the reading is Θεόν not Αὐτόν.

[1999] [He thus expounds the Ecclesia.]

[2000] Tit. ii. 14.

[2001] Acts ii. 41.

[2002] Isa. i. 19.

[2003] Eph. iv. 24-25, 27:27–29.

Chapter XIX.—That the Philosophers Have Attained to Some Portion of Truth.

[2004] Acts xvii. 22-28.

[2005] Acts xxvi. 17, 18.

[2006] Viz., “The Unknown God.” [Hereafter to be noted.]

[2007] [Not in the original with Socrates, but a common adage:—

 

Multi thyrsigeri, pauci Bacchi.

 

The original Greek hexameter is given by Erasmus, in his Adagia (p. 650), with numerous equivalents, among which take this: Non omnes episcopi qui mitram gerunt bicornem. He reminds us that Plato borrows it in the Phœdo, and he quotes the parallel sayin of Herodes Atticus, “I see a beard and a cloak, but as yet do not discover the philosopher.”]

[2008] There is no such utterance in the Demodocus. But in the Amatores, Basle Edition, p. 237, Plato says: “But it is not so, my friend: nor is it philosophizing to occupy oneself in the arts, nor lead a life of bustling, meddling activity, nor to learn many things; but it is something else. Since I, at least, would reckon this a reproach; and that those who devote themselves to the arts ought to be called mechanics.”

[2009] According to the emendations of Menagius: “ὡς ἄρα ὴ πολυμά θεια γοον οὐχὶ διδάσκει.”

[2010] [Sect. xix. xx. p. 475.]

[2011] Adopting the emendations, δεῖ ἐπιστήμης instead of δἰ ἐπιστήμης, and τἀγαθῶν for τάγαθοῦ, omitting ὡσπερ.

[2012] προαναφώνησις.

 

 

 

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