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Clement of Alexandria

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Introductory Note to Clement of Alexandria

[2009] According to the emendations of Menagius: “ὡς ἄρα ὴ πολυμά θεια γοον οὐχὶ διδάσκει.”

[2010] [Sect. xix. xx. p. 475.]

[2011] Adopting the emendations, δεῖ ἐπιστήμης instead of δἰ ἐπιστήμης, and τἀγαθῶν for τάγαθοῦ, omitting ὡσπερ.

[2012] προαναφώνησις.

[2013] συνεκφώνησις.

[2014] 1 Cor. xii. 12.

[2015] Prov. xi. 21.

[2016] Prov. xi. 24.

[2017] Prov. xxvii. 25, 26.

[2018] Prov. xxvii. 23.

[2019] Rom. ii. 14, 15.

[2020] [His ideas of the conditions of the Gnostics, Montanists, and other heretical sects who divided the primitive unity, is important as illustrating Irenæus. Note his words, the primitive, etc.]

[2021] Prov. xxvii. 10.

[2022] Prov. ix. 12.

[2023] [His ideas of the conditions of the Gnostics, Montanists, and other heretical sects who divided the primitive unity, is important as illustrating Irenæus. Note his words, the primitive, etc.]

[2024] Prov. ix. 17.

Chapter XX.—In What Respect Philosophy Contributes to the Comprehension of Divine Truth.

[2025] ίερἀ γράυυατα (2 Tim. iii. 15), translated in A. V. “sacred Scriptures:” also in contradistinction to the so-called sacred letters of the Egyptians, Chaldeans, etc.

[2026] [Kaye, p. 426. A most valuable exposition of these passages on justification. See Elucidation XIV., infra.]

[2027] 1 Cor. i. 24.

[2028] Prov. xxi. 11.

[2029] John vii. 18.

 

 

 

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