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Clement of Alexandria

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Introductory Note to Clement of Alexandria

[2016] Prov. xi. 24.

[2017] Prov. xxvii. 25, 26.

[2018] Prov. xxvii. 23.

[2019] Rom. ii. 14, 15.

[2020] [His ideas of the conditions of the Gnostics, Montanists, and other heretical sects who divided the primitive unity, is important as illustrating Irenæus. Note his words, the primitive, etc.]

[2021] Prov. xxvii. 10.

[2022] Prov. ix. 12.

[2023] [His ideas of the conditions of the Gnostics, Montanists, and other heretical sects who divided the primitive unity, is important as illustrating Irenæus. Note his words, the primitive, etc.]

[2024] Prov. ix. 17.

Chapter XX.—In What Respect Philosophy Contributes to the Comprehension of Divine Truth.

[2025] ίερἀ γράυυατα (2 Tim. iii. 15), translated in A. V. “sacred Scriptures:” also in contradistinction to the so-called sacred letters of the Egyptians, Chaldeans, etc.

[2026] [Kaye, p. 426. A most valuable exposition of these passages on justification. See Elucidation XIV., infra.]

[2027] 1 Cor. i. 24.

[2028] Prov. xxi. 11.

[2029] John vii. 18.

[2030] [This ingenious statement explains the author’s constant assertion that truth, and to some extent saving truth, was to be found in Greek philosophy.]

Chapter XXI.—The Jewish Institutions and Laws of Far Higher Antiquity Than the Philosophy of the Greeks.

[2031] The deficiencies of the text in this place have been supplied from Eusebius’s Chronicles.

[2032] i.e., Solon, in his conversation with the Egyptian priests.

[2033] πόλει, “city,” is not in Plato.

[2034] ἐπομβρία.

[2035] [Theog., 938.]

[2036] Chushan-rishathaim;Judg. iii. 8.

 

 

 

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