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Clement of Alexandria

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Introductory Note to Clement of Alexandria

[2025] ίερἀ γράυυατα (2 Tim. iii. 15), translated in A. V. “sacred Scriptures:” also in contradistinction to the so-called sacred letters of the Egyptians, Chaldeans, etc.

[2026] [Kaye, p. 426. A most valuable exposition of these passages on justification. See Elucidation XIV., infra.]

[2027] 1 Cor. i. 24.

[2028] Prov. xxi. 11.

[2029] John vii. 18.

[2030] [This ingenious statement explains the author’s constant assertion that truth, and to some extent saving truth, was to be found in Greek philosophy.]

Chapter XXI.—The Jewish Institutions and Laws of Far Higher Antiquity Than the Philosophy of the Greeks.

[2031] The deficiencies of the text in this place have been supplied from Eusebius’s Chronicles.

[2032] i.e., Solon, in his conversation with the Egyptian priests.

[2033] πόλει, “city,” is not in Plato.

[2034] ἐπομβρία.

[2035] [Theog., 938.]

[2036] Chushan-rishathaim;Judg. iii. 8.

[2037] Othniel.

[2038] Eglon.

[2039] Ehud.

[2040] Jabin.

[2041] Abinoam;Judg. iv. 6.

[2042] Sic. Θωλεᾶς may be the right reading instead of Βωλεᾶς. But Judg. x. 1 says Tola, the son of Puah, the son of Dodo.

[2043] Ibzan, A. V., Judg. xii. 8; Ἀβαισσάν, Septuagant. According to Judg. xii. 11, Elon the Zebulonite succeeded Ibzan.

[2044] Not mentioned in Scripture.

[2045] Sic.

 

 

 

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