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Clement of Alexandria

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Introductory Note to Clement of Alexandria

[2217] Not in Script.

[2218] Where?

[2219] Rom. i. 17, etc.

[2220] 1 Tim. i. 18, 19.

[2221] [Clement accepts the Epistle of Barnabus as an apostolic writing. For this quotation, see vol. i. p. 137, this series.]

[2222] The man of perfect knowledge.

Chapter VII.—The Utility of Fear. Objections Answered.

[2223] Instead of ἔκκλισις, it has been proposed to read ἔκλυσις, a term applied by the Stoics to fear; but we have ἔκκλισις immediately after.

[2224] According to the correction and translation of Lowth, who reads τῶν οὔτῶ ἐπιδεχομένων instead of τὸν οὔτως, etc., of the text.

[2225] Ps. cxi. 10.

[2226] Prov. i. 7.

[2227] Prov. i. 17, 18, “Surely in vain the net is spread in the sight of any bird, and they lay wait for their own blood.”

[2228] Rom. iii. 20.

[2229] Gal. iii. 24.

[2230] Ezek. xxxiii. 11, xviii. 23, 32.

[2231] Adopting the conjecture which, by a change from the accusative to the nominative, refers “deters,” and “enjoins,” to the commandment instead of to repentance, according to the teaching of the text.

[2232] Judith viii. 27.

[2233] Prov. x. 4-5, 8.

[2234] Isa. v. 21.

[2235] [See vol. i. p. 139. S.]

[2236] Prov. i. 7.

Chapter VIII.—The Vagaries of Basilides and Valentinus as to Fear Being the Cause of Things.

[2237] Viz., of the angels, who according to them was Jehovah, the God of the Jews.

 

 

 

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