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Clement of Alexandria

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Introductory Note to Clement of Alexandria

[2236] Prov. i. 7.

Chapter VIII.—The Vagaries of Basilides and Valentinus as to Fear Being the Cause of Things.

[2237] Viz., of the angels, who according to them was Jehovah, the God of the Jews.

[2238] Instead of ὡς περίφοβος of the text, we read with Grabe ὡσπερεὶ φόβος.

[2239] Prov. i. 33.

[2240] The text reads κακῶν. Lowth conjectures the change, which we have adopted, καλῶν.

[2241] Prov. vii. 2.

[2242] Prov. xiv. 16, 26.

Chapter IX.—The Connection of the Christian Virtues.

[2243] ἑτερος ἐγώ, alter ego, deriving ἑταῖρος from ἕτερος.

[2244] Rom. xii. 2.

[2245] φέλε κασἰγνητε, Iliad, v. 359.

[2246] ἀπόδεξις has been conjectured in place of ἀπόδειξις.

[2247] Rom. xii. 9-10, 18, 21.

[2248] Rom. x. 2, 3.

[2249] Rom. x. 4.

[2250] Rom. x. 19; Deut. xxxii. 21.

[2251] Isa. xlv. 2; Rom. x. 20, 21.

[2252] Rom. xi. 11.

[2253] Hermas, [Similitudes, p. 49, supra.]

[2254] Rom. ii. 14.

[2255] This clause is hopelessly corrupt; the text is utterly unintelligible, and the emendation of Sylburgius is adopted in the translation.

Chapter X.—To What the Philosopher Applies Himself.

[2256] Lev. xviii. 1-5.

 

 

 

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