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Clement of Alexandria

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Introductory Note to Clement of Alexandria

[2320] χρηστός instread of χριστός which is in the text.

[2321] Ps. cviii. 8, cxi. 4.

[2322] Ex. x. 28, xxxiv. 12; Deut. iv. 9.

[2323] Prob. Ecclus. iii. 29.

[2324] Prov. iii. 7.

[2325] Ecclus. i. 27.

Chapter XVI.—How We are to Explain the Passages of Scripture Which Ascribe to God Human Affections.

[2326] [This anthropopathy is a figure by which God is interpreted to us after the intelligible forms of humanity. Language framed by human usage makes this figure necessary to revelation.]

[2327] Matt. xxv. 35, 40.

[2328] Prov. v. 22.

[2329] Prov. xxviii. 14.

Chapter XVII.—On the Various Kinds of Knowledge.

[2330] ἐνταῦθα τὴν γνῶσιν πολυπραγμονεῖ appears in the text, which, with great probability, is supposed to be a marginal note which got into the text, the indicative being substituted for the imperative.

[2331] Matt. x. 24, 25; Luke vi. 40.

[2332] Adopting Sylburgius’ conjecture of τῷ δέ for τὸ δέ.

[2333] Perhaps in allusion to the leper’s words to Christ, “If Thou wilt, Thou canst make me clean” (Mark i. 40).

[2334] Prov. xxx. 3.

Chapter XVIII.—The Mosaic Law the Fountain of All Ethics, and the Source from Which the Greeks Drew Theirs.

[2335] [See p. 192, supra, and the note.]

[2336] Prov. xv. 8.

[2337] Isa. i. 11, etc.

[2338] Isa. lviii. 6.

[2339] Prov. xi. 1.

[2340] Prov. x. 31.

 

 

 

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