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Clement of Alexandria

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Introductory Note to Clement of Alexandria

[2353] Ex. xxxiii. 10, 11; Lev. xxv. 2-7.

[2354] Prov. xx. 28, xi. 26, xiv. 21.

[2355] Quoted from Philo, with slight alterations, giving the sense of Ex. xxiii. 4, Deut. xxii. 12, 3.

[2356] Prov. xiv. 27.

[2357] Lev. xix. 33, 34; Deut. x. 19, xxiii. 7.

[2358] μνησιπονηρεῖ (equivalent to μνησικακεῖ in the passage of Philo from which Clement is quoting) has been substituted by Sylb. for μισοπονηρεῖ.

[2359] Deut. xxiii. 7.

[2360] Deut. xx. 10.

[2361] Deut. xxi. 10-13.

[2362] Matt. v. vi. vii.; Luke vi.

[2363] Prov. xix. 11, xiv. 23, xvii. 12.

[2364] Deut. xiv. 21;

[2365] Deut. xxv. 4; 1 Tim. v. 18.

[2366] Deut. xxii. 10.

[2367] [See Hermas, Visions,note 2, p. 15, this volume.]

[2368] So Clement seems to designate the human nature of Christ,—as being a quartum quid in addition to the three persons of the Godhead. [A strange note: borrowed from ed. Migne. The incarnation of the second person is a quartum quid, of course; but not, in our author’s view, “an addition to the three persons of the Godhead.”]

[2369] Deut. viii. 18.

Chapter XIX.—The True Gnostic is an Imitator of God, Especially in Beneficence.

[2370] Matt. v. 19.

[2371] Num. xv. 30.

[2372] Deut. xxvi. 17, 18.

[2373] ἱκέτην has been adopted from Philo, instead of οἰκέτην of the text.

 

 

 

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