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Clement of Alexandria
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Introductory Note to Clement of Alexandria
[2391] i.e., Permanent state and nature.
[2392] [See Epiphan., Opp., ii. 391, ed. Oehler.]
[2393] Or, vie with.
[2394] παρουσιᾳ substituted by Grabe for παῤῥησίᾳ.
[2395] Matt. v. 8. [On the Beatitudes, see book iv. cap. 6, infra.]
[2397] [See note, book ii. cap. 7, p. 352, supra.]
[2398] Barnabas, Epist., cap. xvi. vol. i. p. 147.
[2399] [Clement does not credit the apostasy of the deacon Nicolas (Acts vi. 5), though others of the Fathers surrender him to the Nicolaitans. See book iii. cap. iv. infra.]
[2400] κατάπαυσμα (in Theodoret), for which the text reads κατάπλασμα.
[2401] Iliad, v. 739.
[2402] After this comes ὼς ἔρωτα, which yields no meaning, and has been variously amended, but not satisfactorily. Most likely some words have dropped out of the text. [The note in ed. Migne, nevertheless, is worth consultation.]
Chapter XXI.—Opinions of Various Philosophers on the Chief Good.
[2409] The text has ἀρετῶν, virtues, for which, in accordance with Pythagoras’ well-known opinion, ἀριθμῶν has been substituted from Theodoret.
[2410] For κατάπληξιν of the text, Heinsius reads ἀκατάπληξιν, which corresponds to the other term ascribed to Democritus—ἁθαμβίην.
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