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Clement of Alexandria

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Introductory Note to Clement of Alexandria

[2393] Or, vie with.

[2394] παρουσιᾳ substituted by Grabe for παῤῥησίᾳ.

[2395] Matt. v. 8. [On the Beatitudes, see book iv. cap. 6, infra.]

[2396] Matt. vii. 7.

[2397] [See note, book ii. cap. 7, p. 352, supra.]

[2398] Barnabas, Epist., cap. xvi. vol. i. p. 147.

[2399] [Clement does not credit the apostasy of the deacon Nicolas (Acts vi. 5), though others of the Fathers surrender him to the Nicolaitans. See book iii. cap. iv. infra.]

[2400] κατάπαυσμα (in Theodoret), for which the text reads κατάπλασμα.

[2401] Iliad, v. 739.

[2402] After this comes ὼς ἔρωτα, which yields no meaning, and has been variously amended, but not satisfactorily. Most likely some words have dropped out of the text. [The note in ed. Migne, nevertheless, is worth consultation.]

[2403] Ps. lxxxii. 1.

[2404] Ps. lxxxii. 6.

[2405] Rom. viii. 9.

[2406] 2 Cor. x. 3.

[2407] 1 Cor. xv. 50.

[2408] Heb. xiii. 5.

Chapter XXI.—Opinions of Various Philosophers on the Chief Good.

[2409] The text has ἀρετῶν, virtues, for which, in accordance with Pythagoras’ well-known opinion, ἀριθμῶν has been substituted from Theodoret.

[2410] For κατάπληξιν of the text, Heinsius reads ἀκατάπληξιν, which corresponds to the other term ascribed to Democritus—ἁθαμβίην.

Chapter XXII.—Plato’s Opinion, that the Chief Good Consists in Assimilation to God, and Its Agreement with Scripture.

[2411] Luke xiv. 11.

[2412] Rom. vi. 22.

[2413] Rom. v. 4, 5.

 

 

 

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