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Clement of Alexandria
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Introductory Note to Clement of Alexandria
[2440] After much consideration, the Editors have deemed it best to give the whole of this book in Latin. [In the former Book, Clement has shown, not without a decided leaning to chaste celibacy, that marriage is a holy estate, and consistent with the perfect man in Christ. He now enters upon the refutation of the false-Gnostics and their licentious tenets. Professing a stricter rule to begin with, and despising the ordinances of the Creator, their result was the grossest immorality in practice. The melancholy consequences of an enforced celibacy are, here, all foreseen and foreshown; and this Book, though necessarily offensive to our Christian tastes, is most useful as a commentary upon the history of monasticism, and the celibacy of priests, in the Western churches. The resolution of the Edinburgh editors to give this Book to scholars only, in the Latin, is probably wise. I subjoin a succint analysis, in the elucidations.]
Caput I.—Basilidis Sententiam de Continentia Et Nuptiis Refutat.
Caput II.—Carpocratis Et Epiphanis Sententiam de Feminarum Communitate Refutat.
[2447] Vid. Irenæum, lib. i. c. 2, p. 51.
Caput IV.—Quibus Prætextibus Utantur Hæretici ad Omnis Genetis Licentiam Et Libidinem Exercendam.
[2456] Matt. viii. 22; Luke ix. 60.
[2457] Matt. vi. 24; Luke xvi. 13.
[2459] Matt. v. 24; Luke vi. 30.
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