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Clement of Alexandria

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Introductory Note to Clement of Alexandria

[2792] Matt. x. 23.

[2793] [An excellent rendering, which the Latin translator misses (see ed. Migne, ad loc.), the reference being to Jas. ii. 7.]

Chapter XI.—The Objection, Why Do You Suffer If God Cares for You, Answered.

[2794] [Self-condemned. A pathetic description of the indifference of the Roman law to the rights of the people. Pilates all were these judges of Christ’s followers or Gallios at best.]

[2795] Ps. cxviii. 6.

[2796] Wisd. iii. 1. [This is pronounced canonical Scripture by the Trent theology, and yet the same theology asserts a purgatory to which none but the faithful are committed.]

Chapter XII.—Basilides’ Idea of Martyrdom Refuted.

[2797] Job. xiv. 4.

[2798] [This exposition of Basilides is noteworthy. It is very doubtful, whether, even in poetry, the Platonic idea of pre-existence should be encouraged by Christians, as, e.g., in that sublimest of moderns lyrics, Wordsworth’s ode on Immortality and Childhood.]

[2799] Isa. v. 5.

[2800] The text has παιδευτικῆς τέχνης τῆς τοιάδε, for which Sylburgius suggests τοιᾶσδε, as translated above.

[2801] 1 Thess. iv. 3-8.

Chapter XIII.—Valentinian’s Vagaries About the Abolition of Death Refuted.

[2802] [Kaye, p. 322.]

[2803] [See the Valentinian jargon about the Demiurge (rival of the true Creator), in Irenæus, vol. i. p. 322, this series.]

[2804] Phil. i. 29, 30; ii. 1, 2, 17.

[2805] Phil. i. 7.

[2806] Phil. ii. 20, 21.

[2807] [Kaye, p. 405.]

[2808] [The valuable note of Routh, on a fragment of Melito, should be consulted. Reliquiæ, vol i. p. 140.]

Chapter XIV.—The Love of All, Even of Our Enemies.

[2809] Matt. v. 44, 45.

[2810] Matt. v. 25.

[2811] Rom. viii. 38, 39.

Chapter XV.—On Avoiding Offence.

[2812] 1 Cor. viii. 1, 7, 9, 11.

 

 

 

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