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Clement of Alexandria

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Introductory Note to Clement of Alexandria

[3083] From some apocryphal writing.

Chapter XII.—God Cannot Be Embraced in Words or by the Mind.

[3084] ἁγίᾳ is the reading of the text. This is with great probability supposed to be changed from ἀνῃ, a usual contraction for ανθρωπίνη.

[3085] [i.e., as written by St. Clement of Rome. See vol. i, p. 10. S.]

[3086] Rom. xi. 33.

[3087] Alluding to Gen. xviii. 6; the word used is ἐγκρυφίαι, which Clement, following Philo, from its derivation, takes to signify occult mysteries.

[3088] 1 Cor. ii. 6, 7.

[3089] Col. ii. 2, 3.

[3090] Matt. xiii. 11; Mark iv. 11;Luke viii. 10.

[3091] Ps. lxxviii. 2.

[3092] Matt. xiii. 33.

[3093] According to the conjecture of Sylburgius, σύντονος is adopted for σύντομος.

[3094] Empedocles.

[3095] John. i. 18.

[3096] [Elucidation VII.]

[3097] Acts xvii. 22, 23.

Chapter XIII.—The Knowledge of God a Divine Gift, According to the Philosophers.

[3098] Matt. xi. 27; Luke x. 22.

[3099] John viii. 24.

[3100] John iii. 15-16, 36, v. 24.

[3101] Ps. ii. 12.

[3102] The text ἐπίστηται, but the sense seems to require ἐπίστευσε.

[3103] πέποιθεν, has confidence.

 

 

 

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