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Clement of Alexandria
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Introductory Note to Clement of Alexandria
[3114] [Compare Tayler Lewis, Plato against the Atheists, p. 342.]
[3117] The text has πάλιν: Eusebius reads Πλάτων.
[3118] The text has ἀνθρώτῳ: Plato and Eusebius, ἀνθρώποις.
[3119] Deut. xxx. 15, 19, 20.
[3120] τὴν χρυσῆν is supplied, according to a very probably conjecture.
[3121] “Spoken or” supplied from Plato and Eusebius.
[3122] μόνον ἐν τῇ πόλει is here supplied from Plato. [Note in Migne.]
[3123] Iliad, xiv. 206.
[3124] Iliad, xviii, 483.
[3125] [On the Faith, see p. 444, note 6, supra.]
[3126] Μέτρα is the reading of the text, but is plainly an error for μέτρῳ, which is the reading of Eusebius.
[3129] Matt. xxiv. 42, etc.
[3130] [The bearing of this passage on questions of Sabbatical and Dominical observances, needs only to be indicated.]
[3131] Wisd. ii. 12.
[3132] [See Leighton, Works, vol. v. p. 62, the very rich and copious note of the editor, William West, of Nairn, Scotland. Elucidation IX.]
[3134] H. Stephanus, in his Fragments of Bacchylides, reads αἰκελείων (foul) instead of ἀει καὶ λίαν of the text.
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