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Clement of Alexandria
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Introductory Note to Clement of Alexandria
[3118] The text has ἀνθρώτῳ: Plato and Eusebius, ἀνθρώποις.
[3119] Deut. xxx. 15, 19, 20.
[3120] τὴν χρυσῆν is supplied, according to a very probably conjecture.
[3121] “Spoken or” supplied from Plato and Eusebius.
[3122] μόνον ἐν τῇ πόλει is here supplied from Plato. [Note in Migne.]
[3123] Iliad, xiv. 206.
[3124] Iliad, xviii, 483.
[3125] [On the Faith, see p. 444, note 6, supra.]
[3126] Μέτρα is the reading of the text, but is plainly an error for μέτρῳ, which is the reading of Eusebius.
[3129] Matt. xxiv. 42, etc.
[3130] [The bearing of this passage on questions of Sabbatical and Dominical observances, needs only to be indicated.]
[3131] Wisd. ii. 12.
[3132] [See Leighton, Works, vol. v. p. 62, the very rich and copious note of the editor, William West, of Nairn, Scotland. Elucidation IX.]
[3134] H. Stephanus, in his Fragments of Bacchylides, reads αἰκελείων (foul) instead of ἀει καὶ λίαν of the text.
[3135] Quoted in Exhortation to the Heathen, p. 192, ante, and is here corrected from the text there.
[3136] This is quoted in Exhortation to the Heathen, p. 192, ch. vii. The reading varies, and it has been variously amended. Θεῷ is substituted above for σἐο. Perhaps the simplest of the emendations proposed on this passage is the change of σέο into σοί, with Thee.
[3137] Heraclitus
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