| << | Contents | >> |
Clement of Alexandria
Show All Footnotes & Jump to 3138
Introductory Note to Clement of Alexandria
[3129] Matt. xxiv. 42, etc.
[3130] [The bearing of this passage on questions of Sabbatical and Dominical observances, needs only to be indicated.]
[3131] Wisd. ii. 12.
[3132] [See Leighton, Works, vol. v. p. 62, the very rich and copious note of the editor, William West, of Nairn, Scotland. Elucidation IX.]
[3134] H. Stephanus, in his Fragments of Bacchylides, reads αἰκελείων (foul) instead of ἀει καὶ λίαν of the text.
[3135] Quoted in Exhortation to the Heathen, p. 192, ante, and is here corrected from the text there.
[3136] This is quoted in Exhortation to the Heathen, p. 192, ch. vii. The reading varies, and it has been variously amended. Θεῷ is substituted above for σἐο. Perhaps the simplest of the emendations proposed on this passage is the change of σέο into σοί, with Thee.
[3137] Heraclitus
[3139] See Exhortation, p. 194, where for “So” read “Lo.”
[3140] “Οὕτις, Noman, Nobody: a fallacious name assumed by Ulysses (with a primary allusion to μς, τις, μῆτις, Odyss., xx. 20), to deceive Polyphemus.”—Liddell and Scott. The third line is 274 of same book.
[3141] Odyss., ix. 410.
[3142] Iliad. xxii. 8.
[3144] All these lines from Epicharmus: they have been rendered as amended by Grotius.
[3145] λόγος [or Word].
[3147] This passage, with four more lines, is quoted by Justin Martyr [De Monarchia, vol. i. p. 291, this series], and ascribed by him to Philemon.
Search Comments
This page has been visited 0451 times.
| << | Contents | >> |
10 per page