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Clement of Alexandria

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Introductory Note to Clement of Alexandria

[3133] Isa. xl. 18, 25.

[3134] H. Stephanus, in his Fragments of Bacchylides, reads αἰκελείων (foul) instead of ἀει καὶ λίαν of the text.

[3135] Quoted in Exhortation to the Heathen, p. 192, ante, and is here corrected from the text there.

[3136] This is quoted in Exhortation to the Heathen, p. 192, ch. vii. The reading varies, and it has been variously amended. Θεῷ is substituted above for σἐο. Perhaps the simplest of the emendations proposed on this passage is the change of σέο into σοί, with Thee.

[3137] Heraclitus

[3138] Deut vi. 4.

[3139] See Exhortation, p. 194, where for “So” read “Lo.”

[3140]Οὕτις, Noman, Nobody: a fallacious name assumed by Ulysses (with a primary allusion to μς, τις, μῆτις, Odyss., xx. 20), to deceive Polyphemus.”—Liddell and Scott. The third line is 274 of same book.

[3141] Odyss., ix. 410.

[3142] Iliad. xxii. 8.

[3143] Isa. xl. 18, 25.

[3144] All these lines from Epicharmus: they have been rendered as amended by Grotius.

[3145] λόγος [or Word].

[3146] Isa. i. 11, 16.

[3147] This passage, with four more lines, is quoted by Justin Martyr [De Monarchia, vol. i. p. 291, this series], and ascribed by him to Philemon.

[3148] Jer. xxiii. 23, 24.

[3149] Ps. iv. 5.

[3150] In Justin Martyr, in the place above quoted, these lines are joined to the preceding. They are also quoted by Eusebius, but differently arranged. The translation adopts the arrangement of Grotius.

[3151] Isa. lxv. 24.

[3152] These lines are quoted by Justin (De Monarchia [vol. i. p. 291, this series]), but ascribed by him part to Philemon, part to Euripides.

[3153] Ascribed by Justin to Sophocles.

 

 

 

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