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Clement of Alexandria
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Introductory Note to Clement of Alexandria
[3173] [Pearson, On the Creed, p. 47.]
[3174] According to the reading in Eusebius, πᾶν ἔθνος ἑῷον πᾶν δὲ ἑσπερίων ᾐόνων, βόρειόν τε καὶ τό, κ.τ.λ.
[3175] Instead of πρόνοιαν, Eusebius has προνομίαν (privilege).
[3176] Clement seems to mean that they knew God only in a roundabout and inaccurate way. The text has περίφασιν; but περίφρασιν, which is in Eusebius, is preferable.
[3177] [See p. 379, Elucidation I., supra.]
[3179] Jonah i. 6, 9, 14.
[3180] Mal. i. 10-11, 14. [The prophetic present-future.]
[3181] Perhaps Bacchylides.
[3182] ἀρχαίαν.
[3183] The reading of H. Stephanus, ἀγαθὰς Ὥρας, is adopted in the translation. The text has ἀγαθὰ σωτῆρας. Some supply Ὦρας, and at the same time retain σωτῆρας.
[3185] [This strong testimony of Clement is worthy of special note.]
[3186] De Nat. Deor., ed. Delphin., vol. xiv. p. 852.
[3187] Boston, 1850.
[3188] In the Provincial Letters, passim.
[3189] Hippol., vol. iii. p. 200.
[3190] Chrysostom.
[3191] Vol. iv. pp. 104-107.
[3192] Works, vol. iv. p. 205.
[3193] [On Clement’s plan, see Elucidation I. p. 342, supra.]
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