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Clement of Alexandria

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Introductory Note to Clement of Alexandria

[3269] Hermas, book iii. chap. xvi. p. 49. Quoted also in Stromata, ii. p. 357, ante, from which the text here is corrected; Potter, 452.

[3270] Matt. xxvii. 52.

[3271] τάξιν.

[3272] [In connection with John v. 25, we may suppose that the opening of the graves, at the passion and resurrection, is an intimation of some sublime mystery, perhaps such as here intimated.]

[3273] Rom. iii. 29, x. 12, etc.

[3274] Apparently God’s voice to them. Sylburgius proposes to read φύσεως instead of φωνῆς here.

[3275] 1 Pet. iii. 19.

[3276] 1 Cor. i. 24.

[3277] Alluding apparently to such passages as Acts iii. 17, 19, and xvii. 30.

[3278] Deut. xxx. 15, 19.

[3279] Isa. i. 19, 20.

[3280] Ps. xvi. 9-11; Acts ii. 26-28.

[3281] Isa. xi. 7.

[3282] Isa. xliii. 20.

[3283] Wisd. vi. 7.

[3284] Ps. ix. 15.

[3285] Ps. ix. 9.

[3286] Ps. ix. 11.

[3287] Ps. xi. 7.

[3288] Ps. xi. 6, Septuagint version.

[3289] Sylburgius’ conjecture, εὐεργετικόν, seems greatly preferable to the reading of the text, ἐνεργητικόν.

 

 

 

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