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Clement of Alexandria

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Introductory Note to Clement of Alexandria

[3274] Apparently God’s voice to them. Sylburgius proposes to read φύσεως instead of φωνῆς here.

[3275] 1 Pet. iii. 19.

[3276] 1 Cor. i. 24.

[3277] Alluding apparently to such passages as Acts iii. 17, 19, and xvii. 30.

[3278] Deut. xxx. 15, 19.

[3279] Isa. i. 19, 20.

[3280] Ps. xvi. 9-11; Acts ii. 26-28.

[3281] Isa. xi. 7.

[3282] Isa. xliii. 20.

[3283] Wisd. vi. 7.

[3284] Ps. ix. 15.

[3285] Ps. ix. 9.

[3286] Ps. ix. 11.

[3287] Ps. xi. 7.

[3288] Ps. xi. 6, Septuagint version.

[3289] Sylburgius’ conjecture, εὐεργετικόν, seems greatly preferable to the reading of the text, ἐνεργητικόν.

[3290] [Kaye, p. 189.]

[3291] Grabe reads λόγος for λαός, “Word of the Beloved,” etc.

[3292] [See Epiphan, Opp., ii. 391, ed. Oehler, Berlin, 1859: also Mosheim, First Three Centuries, vol. i. p. 434.]

[3293] Grabe suggests, instead of δρῦς here, δρύοψ, a kind of woodpecker, mentioned by Aristophanes.

Chapter VII.—What True Philosophy Is, and Whence So Called.

[3294] Ps. cii. 9. The text reads, γῆν σποδόν. Clement seems to have read in Ps. cii. 9, γῆν and σποδόν. The reading of the Septuagint may have crept into the text from the margin. [Elucidation V.]

 

 

 

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