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Clement of Alexandria

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Introductory Note to Clement of Alexandria

[3349] 1 Cor. x. 26, etc.

[3350] ψάλλοντες is substituted by Lowth for ψάλλειν of the text; ἐν τῷ ψάλλειν has also been proposed.

[3351] Ps. xlv. 9.

[3352] Ps. xlv. 14. [Elucidation VII.]

[3353] διδακτικήν, proposed by Sylburgius, seems greatly preferable to the reading of the text, διδακτήν, and has been adopted above.

[3354] Wisd. vi. 10.

[3355] Wisd. vii. 16.

[3356] Wisd. xiv. 2, 3.

[3357] That is, resurrection effected by divine power.

[3358] Such seems the only sense possible of this clause,—obtained, however, by substituting for συνάλογοι λόγοὐ κ.τ.λ., σύλλογοι λόγον κ.τ.λ.

[3359] John iii. 30.

[3360] John i. 3.

[3361] Eph. ii. 20, 21.

[3362] Matt. xiii. 47, 48.

[3363] Prudence, fortitude, justice, temperance. [Known as the philosophical virtues.]

Chapter XII.—Human Nature Possesses an Adaptation for Perfection; The Gnostic Alone Attains It.

[3364] i.e., that mentioned in the last sentence of chap xi., which would more appropriately be transferred to chap. xii.

[3365] Wisd. ii. 22, 25.

[3366] Ps. xvii. 3, 4.

[3367] Sylburgius proposes κοσμικάς, worldly, instead of κοσμίας, decorous; in which case the sentence would read: “and [true] poverty, destitution in worldly desires.”

[3368] Gen. xviii. 12.

[3369] The reading of the text has, “not of the same mother, much less of the same father,” which contradicts Gen. xx. 12, and has been therefore amended as above.

 

 

 

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