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Clement of Alexandria
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Introductory Note to Clement of Alexandria
[3350] ψάλλοντες is substituted by Lowth for ψάλλειν of the text; ἐν τῷ ψάλλειν has also been proposed.
[3352] Ps. xlv. 14. [Elucidation VII.]
[3353] διδακτικήν, proposed by Sylburgius, seems greatly preferable to the reading of the text, διδακτήν, and has been adopted above.
[3354] Wisd. vi. 10.
[3355] Wisd. vii. 16.
[3356] Wisd. xiv. 2, 3.
[3357] That is, resurrection effected by divine power.
[3358] Such seems the only sense possible of this clause,—obtained, however, by substituting for συνάλογοι λόγοὐ κ.τ.λ., σύλλογοι λόγον κ.τ.λ.
[3363] Prudence, fortitude, justice, temperance. [Known as the philosophical virtues.]
Chapter XII.—Human Nature Possesses an Adaptation for Perfection; The Gnostic Alone Attains It.
[3364] i.e., that mentioned in the last sentence of chap xi., which would more appropriately be transferred to chap. xii.
[3365] Wisd. ii. 22, 25.
[3367] Sylburgius proposes κοσμικάς, worldly, instead of κοσμίας, decorous; in which case the sentence would read: “and [true] poverty, destitution in worldly desires.”
[3369] The reading of the text has, “not of the same mother, much less of the same father,” which contradicts Gen. xx. 12, and has been therefore amended as above.
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