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Clement of Alexandria
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Introductory Note to Clement of Alexandria
[3358] Such seems the only sense possible of this clause,—obtained, however, by substituting for συνάλογοι λόγοὐ κ.τ.λ., σύλλογοι λόγον κ.τ.λ.
[3363] Prudence, fortitude, justice, temperance. [Known as the philosophical virtues.]
Chapter XII.—Human Nature Possesses an Adaptation for Perfection; The Gnostic Alone Attains It.
[3364] i.e., that mentioned in the last sentence of chap xi., which would more appropriately be transferred to chap. xii.
[3365] Wisd. ii. 22, 25.
[3367] Sylburgius proposes κοσμικάς, worldly, instead of κοσμίας, decorous; in which case the sentence would read: “and [true] poverty, destitution in worldly desires.”
[3369] The reading of the text has, “not of the same mother, much less of the same father,” which contradicts Gen. xx. 12, and has been therefore amended as above.
[3371] Or, “judging from the motion of the soul;” the text reading here οὐ κινήματος ψυχῆς, for which, as above, is proposed, οὐκ ἐκ κινήματος ψυχῆν.
[3372] Tob. xii. 8.
[3373] Metaphorical expression for perfect. The phrase “a quadrangular man” is found in Plato and Aristotle. [The proverbial τετρἀγονος ἄνευ ψόγου, of the Nicomach. Ethics, i. 10, and of Plato in the Protagoras, p. 154. Ed. Bipont, 1782.]
[3378] This is cited by Diogenes Laertius as the first dictum of Epicurus. It is also referred to as such by Cicero, De Natura Deorum, and by others.
Chapter XIII.—Degrees of Glory in Heaven Corresponding with the Dignities of the Church Below.
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