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Clement of Alexandria
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Introductory Note to Clement of Alexandria
[3424] i.e., the graft is assimilated; so the Latin translator. But in the text we have συνεξομοιουμένη, dative, agreeing with fatness, which seems to be a mistake.
[3425] Or inoculation (ἐνοφθαλμισμός).
[3426] Wisd. vi. 12-15.
[3427] Wisd. ii. 16.
[3428] Wisd. vi. 17-20.
[3429] 1 Cor. ix. 19. [Note τὰ κύρια τῶν δογμάτων.]
[3430] Dan. v. 7, 29. [Note τὰ κύρια τῶν δογμάτων.]
[3431] [The Scriptures the authority; the canon of interpretation is the harmony of law and Gospel as first opened by Christ Himself in the walk to Emmaus. Luke xxiv. 31.]
[3435] Heinsius, in a note, remarks that Plato regarded ὁσιότης and δικαιοσύνη as identical, while others ascribe the former to the immortals (as also θέμις); ὁσιότης, as the greater, comprehends δικαιοσύνη. He also amends the text. Instead of κοινόν he reads ὠς κοινόν τι, supplies κατά before θείαν δικαιοσύνην, and changes ὺπάρχουσαν into ὺπαρχούσῃ.
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