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Clement of Alexandria

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Introductory Note to Clement of Alexandria

[3467] Gen. ii. 4.

[3468] Ps. cxviii. 24.

[3469] [1 Cor. v. 7.]

[3470] The first letter of the name of Jesus, and used as the sign of ten.

[3471] In close conjunction with idolatry, fornication is mentioned, Col. iii. 5, Gal. v. 20, 1 Pet. iv. 3.

[3472] Jer. ii. 27, iii. 9.

[3473] [The ninth is not altogether omitted, but is supposed to be included in the eighth. False testimony is theft of another’s credit, or of another’s truth. Migne, Strom., vi. 361. Elucidation X.]

Chapter XVII.—Philosophy Conveys Only an Imperfect Knowledge of God.

[3474] ἀγαθοὶ εἱς are supplied here to complete.

[3475] [Matt. xi. 4.]

[3476] οὐκ ἁντιληπτικοῖς is substituted here for οὖν ἀντιληπτοῖς of the text.

[3477] Iliad, i. 544.

[3478] 1 Cor. iii. 12.

[3479] [See p. 303, supra, this volume.]

[3480] Ps. cxxxiii. 2.

[3481] John i. 3.

[3482] i.e., the body is the Jewish people, and philosophy is something external to it, like the garment.

[3483] Ex. xxviii. 3.

[3484] Christ.

[3485] Christ.

[3486] Christ.

[3487] Lowth proposes to read κατἀ τοὺς ἐπὶ μέρους instead of καὶ τῶν, etc.; and Montfaucon, instead of ἐνίοις ἄνοις for ἀνθρώποις. But the sense is, in any case, as given above.

 

 

 

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