| << | Contents | >> |
Clement of Alexandria
Show All Footnotes & Jump to 3617
Introductory Note to Clement of Alexandria
[3607] ὁρᾷ: or, desires, ἑρᾷ, as Sylburgius suggests.
[3611] [This striking tribute to chaste marriage as consistent with Christian perfection exemplified by apostles, and in many things superior to the selfishness of celibacy, is of the highest importance in the support of a true Catholicity, against the false. p. 541, note 1.]
[3612] Matt. vi. 24; Luke xvi. 13.
[“Rapt into still communion that transcends
The imperfect offices of prayer and praise.”
Wordsworth: Excursion, book i. 208.]
[3614] According to the text, instead of “to behold,” as above, it would be “not to behold.” Lowth suggests the omission of “not,” (μή). Retaining it, and translating “is not even for children to behold,” the clause yields a suitable sense.
[3615] ὑπὸ τοιούτων is here substituted by Heinsius for ὑπὸ τῶν αὐτῶν.
[3617] [The stationary days, Wednesday and Friday. See constitutions called Apostolical, v. 19, and vii. 24; also Hermas, Shepherd, p. 33, this volume, and my note.]
[3618] [Rom. vi. 5. The original of Clement’s argument seems to me to imply that he is here speaking of the Paschal festival, and the true keeping of it by a moral resurrection (1 Cor. v. 7, 8). But the weekly Lord’s day enforces the same principle as the great dominical anniversary.]
[3619] ποθεῖν suggested by Lowth instead of ποιεῖν.
[3620] [The peril of wealth and “business,” thus enforced in the martyr-age, is too little insisted upon in our day; if, indeed, it is not wholly overlooked.]
[3621] ἀτεχνῶς adopted instead of ἀτέχνως of the text, and transferred to the beginning of this sentence from the close of the preceding, where it appears in the text.
[3622] See Matt. xx. 21. Mark xi. 23; 1 Cor. xiii. 2, etc.
[3623] Or His, i.e., the Lord’s.
[3624] Referring to Matt. vi. 21.
[3626] [Again the sanctity of chaste marriage. The Fathers attach responsibility to the conscience for impure dreams. See supra, this page.]
[3627] ὰγίων, as in the best authorities: or ὰγγέλων, as in recent editions. [“Where two or three are gathered,” etc. This principle is insisted upon by the Fathers, as the great idea of public worship. And see the Trisgion, Bunsen’s Hippolytus, vol. ii. p. 63.]
Search Comments
This page has been visited 0451 times.
| << | Contents | >> |
10 per page